by admin
Share
by admin
Share

HEBREW WORD STUDIES – TOTALLY DEVOTED – CHASED חסדו Cheth Samek Daleth Vav
II Chronicles 20:21; “And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever.”

I like what happened next. Rather than declare Jahaziel to be absolutely wacko to make such an outlandish and impossible prediction, Jehoshaphat fell to his face before God, praising and thinking him the deliverance. Either Jahaziel had a real proven track record for prophecy, a solid reputation for not being some fruitcake who just fell off the turnip truck, or he bore witness to the spirit within Jehoshaphat and only confirmed what Jehoshaphat already knew in his own spirit. What I read of Jehoshaphat, I believe it to be the latter.
Nonetheless we learn in II Chronicles 20:21 that Jehoshaphat consulted the people and appointed singers. The word “consult” is ya’ts which has the idea of deliberating or taking counsel. The word is in a Niphal form which makes this reflexive. Hence, what Jehoshaphat did was to take the counsel of the people unto himself. He did not just listen to the people he took their words to his heart and then appointed singers Can you dig this? Here Jehoshaphat has 24 hours to prepare to go to war against an overwhelming army and how does he prepare, he sets up an audition and organizes a choir. This choir is taught one song and one song only: “Praise the Lord, His mercies endureth forever.”
It is interesting to note that the word endure is not found in the text. It is merely “because His mercies are forever.” True we may praise the Lord because His mercies are forever. But note the word for “praise” here is hodu which comes form the root word yadah which means a praise of thanksgiving. But, soft, note that in its Semitic root yadah comes from the word yad which means hand. They are praising and thanking God with uplifted hands. Some rabbis dispute the vowel pointing of the Masoretes and would declare that the sureq at the end of hodu should really be a holem creating the root hod which means beauty or brilliance. Translators say the word ki is for which is ok but you should really use lo’ if you want to say for. Ki means because, thus you could say: “The Lord is beautiful or bright because His mercies will endure forever.”
Consider for a moment what this means. Mercies is the word chasad which means, according the Rabbis Samson Hirsch a 19th century linguist and Hebrew master, ‘to devote oneself entirely for the benefit of another.” How do we know God is beautiful because He is devoting Himself entirely to you, personally. He does not live in time so He can devote Himself, full attention to you entirely for eternity. Why does an 80 years old man who has been married to his wife for 60 years still see her as beautiful? Because she has devoted herself to Him for 60 years and the more she devotes herself to him the more beautiful she becomes. God is beautiful because He has devoted Himself for eternity to us.
STAY IN THE LOOP
Subscribe to our free newsletter.
Leave A Comment
Hebrew Word Study – A Passion – B’ir – Beth Ayin Yod Resh Song of Solomon 3:3, “The watchmen that go about the city found me: Saw ye him who my soul loveth?” “Ich bin ein Berliner” John F. Kennedy, June 26. 1963. Translation, “I am a jelly filled donut.” There is an urban legend
HEBREW WORD STUDY – (HEARING GOD’S) VOICE – QAVAL קול Exodus 19:5: Now therefore if you will obey my voice indeed and keep my commandments, Then you will be a peculiar treasure unto me above all the people, for all the earth is mine.” What caught my attention in this verse is the thought that
Hebrew Word Study – A Sensitive Nature – Pathah – Pei Taw Hei פתה Psalms 116:6: “The Lord preserves the simple, I was brought low and He helped me.” Hebrew Word Study – A Sensitive Nature – Pathah – Pei Taw Hei Psalms 116:6: “The Lord preserves the simple, I was brought low and He
WORD STUDY – ABBA אבא Mark 14:35-36: “And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what
