Good Morning Yamon Ki Yesepar; “Genesis 11:4: “And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name lest we be scattered abroad upon the face of the earth.” The Talmud teaches that this tower was so high that
Good Morning Yamon Ki Yesepar; Song of Solomon 1:5 “I am black, but beautiful, Oh you daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.” I once had a rabbi tell me that the most difficult book to translate out of the Hebrew is the Song of Solomon. The constant grammatical
Good Morning Yamon Ki Yesepar; “Genesis 11:4: “And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name lest we be scattered abroad upon the face of the earth.” The Talmud teaches that this tower was so high that
Good Evening Yamon Ki Yesepar; Luke 10:5-6: “and into whatsoever house ye enter, first say, Peace be to this house, and if the son of peace be there your peace shall rest upon it; if not, it shall turn to you again.” I don’t avoid the New Testament, I just don’t have a good understanding
Good Morning Yamon Ki Yesepar; Psalm 46:1: “God is our refuge and strength, a very present help in trouble.” There are three things mentioned here that occur in time of trouble. God is a refuge, strength, and a help. This sounds good, but my question is, how does this refuge, strength, and help come about.
Good Morning Yamon Ki Yesepar; Genesis 12:2-3: “And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing. And I will bless them that bless thee and curse them that curse thee.” I have heard many Christians who firmly insist that
Good Evening Yamon Ki Yesepar; John 4:10: “Jesus answered and said unto her, If thou knew the gift of God, and who it is that is saying to you, ‘Give me a drink;’ you would have asked Him and He would have given you living water.” Genesis 26:19: “And Isaac’s servants digged in the valley
The letter Vav (ו) is the 6th letter in the Aleph Beit and as a prefix to a noun, Vav means “and” . It is a letter of connection and can represent the continuity and unification of both time and space. In this role, vav inverts time, connecting and transmitting past and future. When Vav
Good Morning Yamon Ki Yesepar; Proverbs 23:7: “For as he thinketh in his heart, so is he: Eat and drink, saith he to thee, but his heart is not with thee.” The word “think” (sh’ar) really has translators scrambling. Does your heart think? Is this thinking process and the heart the same? Actually the word
Isaiah 55:8: “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.” The word for thought here is not “sh’ar” as in Proverbs 23:7: This word is “chashav.” Sh’ar has the idea of thinking to make a decision, this thinking it to invent or create. Hence your inventions are
