Good Morning Yamon Ki Yesepar: Isaiah 30:20: “And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be hidden any more, but thine eyes shall see they teachers:” The word “give” is in an imperfect form and should be translated: “And the Lord will give
Good Morning Yamon Ki Yesepar; Isaiah 30:21: “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when you turn to the right hand, and when you turn to the left.” The remez comes when you look at verse 20 which tells us that “our eyes shall
Good Morning Yamon Ki Yesepar; Exodus 34:14: “For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God.” There are really only two words in the Hebrew for worship. One is ‘atsab’ which is used only once for worship and has the idea of sorrow. The word “‘abad”
Good Morning Yamon Ki Yesepar’ John 6:37: “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” Ok, I am back to Hebrew idioms. I remember as a child I drew a lot of comfort from this verse. I accepted the Lord
Good Morning Yamon Ki Yesepar; Luke 7:33-35: “For John the Baptist came neither eating bread nor drinking wine; and you say, He hath a devil. The Son of man is come eating and drinking; and you say, Behold a gluttonous man, and a winebidder, a friend of publicans and sinners. But wisdom is justified of
Good Morning Yamon Ki Yesepar; Exodus 19:3; “And Moses went up unto God, and the Lord called unto him out of the mountain, saying: ‘Thus shalt thou say to the house of Jacob, and tell the sons of Israel.’” What is the different between the “house of Jacob” and the “sons of Israel?” Moses is
Good Morning Yamon Ki Yesepar; Jeremiah 17:5: “Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.” The word “curse” is “’arur.” This has the idea of being removed or being without God, without His protection, presence or covering. When someone
Good Morning Yamon Ki Yesepar; Jeremiah 17:7: “Blessed is the man that trusteth in the Lord, and whose trust is the Lord.” This is a very difficult passage to translate. You have the word “trust” (betach) used two times. The word “betach” has a large range of use. There is also the use of the
Good Morning Yamon Ki Yesepar; Psalms 119:145: “I cried with my whole heart; hear me, O Lord: I will keep thy statutes.” As many of you know Psalms 119 is a poem written in an acrostic style. You will notice that this Psalm has 176 verses divided into 22 sections with eight verses each. You
Good Morning Yamon Ki Yesepar; Jeremiah 51:13: “O’ you who dwell by many waters, abundant in treasures, your end is come, and the measure of your covetousness.” Clearly the pashat is a judgment against Babylon. So why should a prophecy of judgment against a city that existed over 2,600 years ago have any relevance to
