Good Morning Yamon Ki Yesepar; Isaiah 50:7: “For the Lord God shall help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed,” Practically every translation I read this verse in will translate “‘azar” as help or helper. There are
Good Morning Yamon Ki Yesepar; Numbers 6:24-25: “The Lord bless thee, and keep thee: the Lord make his face shine upon thee, and be gracious unto thee. The Lord lift up his countenance upon you and give you peace” Moses was instructed by God to tell Aaron to give this blessing to the people of
Good Morning Yamon Ki Yesepar: Psalms 116:13: “I will take the cup of salvation, and call upon the name of the Lord.” It appears the pashat is quite clear on this. David is speaking metaphorically that he will pick up a cup of salvation. However, the metaphor usually involves drinking from a cup, not just
Good Morning Yamon Ki Yesepar and Nevim Arith Hayomim: Isaiah 9:10: “The bricks are fallen down, but we will build with hewn stone, the sycamores are cut down but we will change them into cedars.” Recently, as the nation celebrated the 10th anniversary of 9-11, I could not help but think of this verse and
Good Morning Yamon Ki Yesepar; Genesis 2:7: “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Remember the song from Fiddler on The Roof? “LaChaim.” (la – to, chaim – life). What were they celebrating? They were,
Good Morning Yamon Ki Yesepar; Proverbs 14:12: “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” “Follow the daleth.” – Rabbi Silverman. Thirty five years ago an orthodox rabbi counseled me to follow the daleth in response to my question as to what was the
Good Morning Yamon Ki Yesepar; Psalms 78:23: “Though he had commanded the clouds from above, and opened the doors of heaven, The pashat is simple. Aspah is speaking of the children of Israel when they were in the wilderness. God is saying that even though he opened up the heavens and manna came down, yet
Good Morning Yamon Ki Yesepar; Exodus 11:7: “But against any of the children of Israel shall not a dog move his tongue, against man or beast: that you may know how that the Lord doth put a difference between the Egyptians and Israel.” An Internet news service just recently released what they felt were the
Good Morning Yamon Ki Yesepar and Nevim Arith Hayomim: Isaiah 7:11-12: “Ask thee a sign of the Lord, thy God, ask it either in the depth or in the height above. But Ahaz said, I will not ask neither will I tempt the Lord.” Luke 12:24: “To whom much is given, much is expected.” Generally,
Good Morning Yamon Ki Yesepar; Genesis 17:1 “The Lord appeared unto Abram, and said unto him, I am the Almighty God, walk before me and be thou perfect.” The Lord appeared unto Abram. The word “appeared” is “ra’ah” which has the idea of seeing through spiritual eyes. It is also used for a vision. In
