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Hebrew Word Study – Pressed Oil – Shemen Katith – שֶׁ֣מֶן כָּתִ֖ית Shin Chet Mem Kap Taw Yod Taw
Exodus 27:20: “And thou shalt command the children of Israel that they bring thee pure olive oil beaten for the light, to cause the lamp to burn always.”

I am always amazed as I read the first five books of the Old Testament as to how God would ask the children of Israel to do some seemingly impractical thing. Our Western thinking causes us to first ask, “What practical value would beaten olive oil have to be used for the light of the Tabernacle. Regular olive oil would do just fine and be more plentiful. Beaten oil should be used for special occasions like anointing or medication rather than burned quickly away for lighting purposes. Is it because beaten oil would burn brighter, or longer? Yet, if we think like a Hebrew, our first thought should be, “What is God trying to illustrate here?”
Would you like Chaim Bentorah as your personal Hebrew teacher?
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You get two types of oil from the olive. The first which is the purest, the finest, and, of course, the most expensive is the beaten oil. Actually, the word beaten is not the best rendering. The word in the Hebrew is katith which means to break into pieces. The first oil to be extracted from the olive does not come from pressing the olives, but from breaking, cutting, or tearing them into pieces.
Olives spring from a tree and turn a dark green. When they are ripe they turn black and inside the olive are a couple of drops of liquid gold as it is called. This is the beaten oil, the purest and finest. This is used for anointing, medicinal purposes, and other specific uses. After the liquid is drained from the olive by bruising it, so to speak, it is then crushed or pressed to extract the oil contained in the meat of the olive. This oil is not as pure and is used for cooking and put into lamps for light. However, for the light in the Tabernacle the people were instructed to use only the pure, beaten oil. The first fruit of the olive to provide the light in the Tabernacle.
Here is another place I see Jesus. He is the first fruit who is the light of the world. I believe the use of the beaten oil was to symbolize the coming of the Messiah Jesus who would be the light shining in the darkness, he would be pure as the oil was to be pure.
Still, I will not discount the good rabbi’s illustration. I think of II Corinthians 4:7-8: “We have this treasure (that is the life of Christ) in earthen vessels (our bodies) so that the surpassing greatness may be of God not of ourselves (it is for this reason) we are afflicted in every way but not crushed…” The words in paraphrases are mine. I believe the Apostle Paul was thinking of that little olive when he wrote this passage in II Corinthians. The olive is afflicted in every way to extract the pure oil, but it is not crushed because once it is crushed the oil mixes with the impurities and is not as pure.
If we cannot catch the fire of God, God will break us into splinters or pieces to extract that which is pure. He will not crush us so that the impurities mix with the pure resulting in a lesser quality.
I believe Exodus 27:20 provides a dual illustration The first is to picture the Messiah. The second is to picture ourselves. God wants to extract that which is pure, the life of Jesus Christ, from us. However, sometimes we are like that old log that will not catch fire. We just cannot catch the fire of Jesus. So God wants to put us through the type of difficulties that have the potential of crushing us, but He will not allow us to be crushed, instead what He does is strip us of all our trust in ourselves so that the world can see that our trust is in God and God alone. The world will be able to see that which is pure, Jesus Christ, the first fruit that lives inside our earthen vessels.
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